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1. Constitution of Librademia
The Librademian Constitution is used as the founding and default constitution for FUSTO and is used as the model for the ideal constitution, it is the document in which are defined the rights that are guaranteed to all sovereigns who accept and define their rights according to it's precepts, it is the living contract which is a part of the lives of all people who claim it, respect it and live by it, whether they are Librademian civilzens or not. Therefore in absence of any alternate constitution, persons who are Treaty members are fully protected under those rights which are defined in the Librademian constitution. Of course, an individual may define one's right for one's self and choose to write a constitution or live under any constitution one wants. Any individual who claims this Constitution is protected by it's laws and no other authority may deny their rights as defined by the Librademian Constitution. If a person has elected civilzenship in another government, then that person may either claim dual civilzenship or if there are conflicts between the two constitutions and governments, then the person may have to renounce one civilzenship first to claim the other.
Incorporation of Other Constitutions
Other constitutions that are created and accepted freely and respect individual sovereignty are incorporated into this treaty (FSUTO-HRT) and are equal with the Librademian constitution. Any person may claim any one of these constitutions and is protected by it's precepts and laws.
And no other government may redefine a person's rights without that individual's explicit consent.

2. Sovereignty
The sovereign individual is by right free to live one's life and control one's property, as long as one doesn't deny anyone else's right to the same freedom. The sovereign individual may govern one's self or form or join any government of one's choosing. All rights are summed up in one ultimate right; individual sovereignty, the equal right of all individuals to be free to live their own lives and govern themselves and define their rights in their own way and to protect and defend them by their own laws, which all other sovereigns are bound to respect, as long as sovereign's governments and laws are purely defensive and impose no intrusion or obligation on others or infringe upon other's rights.

3. Political Rights
(A) A sovereign may waive one's rights or transfer one's authority to someone else or an entity, whereby, the individual, without giving up one's sovereignty to control one's destiny and choose one's government, may transfer the power to govern partially to a common entity set up by other sovereigns to govern their interactions together. When an individual voluntarily enters into such a government, the individual may alter, redefine, waive or transfer certain rights over to that government, and so, any of the rights that may be exercised naturally may be restricted by the government, with the sovereign individual's consent,. If an individual has chosen to be a part of a government in which one's rights are restrained, the individual being sovereign, does not give up one's natural rights, which may be claimed at any time by giving up civilzenship in their chosen government.
A sovereign individual does not give up one's right to renounce one's civilzenship (citizenship) when one accepts it, therefore, a person may renounce one's chosen government at any time and change one's government.

(B) Self-Government
The sovereign individual has the right to independent sovereign self-government or, the right of an individual to join together with others to form or join a government of one's choice.

4. Rights of Individuals
(A) Just as sovereignty consists of being free to govern one's self and choose to inter into all associations, sovereignty is also the right to be free from the initiation of violence that is imposed on one or frauds or deceptions which may lure the person into making choices based on misrepresentation. A human being has the right not to be lured or coerced into an environment and be persecuted or harassed against one's wishes.
Specifically, human rights consists of having one's life and body respected and not being the victim of unprovoked violence, it is the respect for the sovereign choices of the person, who's bound by one's word, it's the respect for a sovereign's property which may only be acquired by another person or entity by voluntary exchange, it's respect for the identity of the person, who should be free of persecution or harassment because of birth or beliefs, it's the respect for a person's right to speak freely and communicate with others and to associate and assemble, except when the sovereign has voluntarily waived any of these rights, though waiving them only makes then dormant, a sovereign may not permanently give up those rights, because they are natural rights which the sovereign may claim at any time.
Member sovereigns concur that no human being will suffer any unprovoked, non-consensual, non-defensive violence.
They agree that while the governments people choose to join may restrict speech, association, assembly, the media, and may be based on a nationality or religion, that any person who practices free speech, association, assembly, or a nationality or religion, or any of the rights of human persons listed in the Librademian Constitution; without actually victimizing anyone, but simply breaking their voluntary agreement to accept their government's controls, shall not suffer violence at the hands of that government nor be imprisoned for any of these things. That the person who exercises one's natural rights, against their choice to waive or transfer the power to exercise those rights, will be liable only or fines or contractual litigation claims and will not suffer incarceration but will, if the sovereign so chooses, be free to renounce one's civilzenship and leave that government without that government using force to stop the sovereign from doing so.
Member sovereign persons, entities and governments agree that they will not persecute or harass any human being because of characteristics of birth or beliefs, with behavior which is against that person's expressed wishes not to have that behavior imposed on one that the person considers to be persecution or harassment, and if the government does not consider such behavior to be persecution or harassment, that the sovereign may have the right to protect one's self from such offensive behavior or the person may renounce one's associations in such a government or social arrangement.
Members agree that no human being will be denied the right to acquire food, water, protective shelter or medical care that either the person may provide for one's self or accept it from those who will give it. And, that no prisoner will be denied these life sustaining necessities, while in custody.

(B) Family
Member governments accept the fact, that since children are entitled to a family and children's entitlements are dependant on the family, no government, organization or persons within that jurisdiction will enact any law or policy that violates the integrity and rights of the family in relation to children; according to the Librademian Constitution Chapter 3, Article 3; Clauses (A), (B), (C), & (E).
Matrimony, Personal Unions and Relationships
Members recognize the rights of persons to form personal unions by their own definitions and have them accepted by public society and also they recognize the entitlement to have personal unions copyrighted or trademarked within consensually organized social spaces and associations in order to protect the integrity of the social recognition and to avoid misrepresentation or fraud involving misunderstood personal unions.

(C) The Right to be Natural Human Beings
(aa) Normal human being to take a strong stand against all forms of discrimination against femininity, masculinity and the family. It is time we articulate this stand in words that clearly define exactly what our sex rights and family rights are.
(bb) All human beings are either male of female, therefor, it follows as a self-evident fact, that men have the right to be men and women have the right to be women, that males have the right to be masculine and females have the right to be feminine. Masculinity is expressed as the biologically based, socially developed characteristics that are appropriate for males, and femininity is expressed as the biologically based, socially developed characteristics that are appropriate for females. It is fundamental, then, that humans have the right to express themselves and their roles as males and females individually and toward each other without interference, as long as such behavior does not infringe on the freedom of another individuals to be what they want.  Therefore, no person shall be denied their Human and/or Civil Rights on account of a natural sex identity, expression or roles.
(cc) Members recognize the right of males and females to live by their own natural sex roles and that while persons may choose governments that prescribe certain social roles for their civilzens to follow, because adult's familial and sex roles affect their relationship with children, children have a right to seek natural familial relationships.

(D) The Right To Sexual Expression
Given that each individual has the right to express gender roles, it then follows that each individual has the right to express their sexuality within a gender role. No individual shall be denied their Human and/or Civil Rights for expressing a gender role through private sexual acts between consenting adults in any manner that does not infringe upon the freedom of another individual.

(E) Females
(aa) Members recognize the right of mothers, sisters and other women to relate in feminine ways to members of the family, to children and to persons with whom they are involved in personal relationships and no government, entity or person will enact any law or policy or in any way restrict or interfere with this expression in relation to children; despite the choice of adults to waive or alter their personal rights to participate in certain social associations.
(bb) Pregnancy
A female has sovereignty over her own body and a responsibility to protect the life of her unborn child. The unborn child also is a human being has a sovereign right to life, but since the female's body and the life of the fetus are both tied together and any choice to carry through with the pregnancy and give birth places some risk to the mother, the mother may choose the option of abortion only if carrying through with the pregnancy and giving birth or prematurely inducing birth can be shown to clearly place a greater risk to the mother's life than an abortion and she expressly states under oath that the is afraid to go through with the pregnancy and wishes to abort to protect her own life. 

(F) Males
Members recognize the right of fathers, brothers and other men to relate in masculine ways to members of the family, to children and to persons with whom they are involved in personal relationships and no government, entity or person will enact any law or policy or in any way restrict or interfere with this expression in relation to children; despite the choice of adults to waive or alter their personal rights to participate in certain social associations.

(G) Children
(aa) Rights - Members recognize the rights of children as those defined in the Librademian Constitution Chapter 3, Article 10, Clause (A).

(bb) Entitlements - Children are entitled to those provisions listed in the   Librademian Constitution Chapter 3, Article 10, Clause (B). If The child's parents fail to provide them and the child's supreme or civil government fails to see that the child is provided for, then FSUTO authorities must step in and assign the responsibility to some person or organization to provide those entitlements to the child.

(cc) Boy's and girl's rights must not be restricted and where a person has reason to believe that a child's rights are being violated in a way that may be subtle, such as; in the case of family members creating an environment that is hostile to the child's sexual identity or family members actively trying to pervert the natural sex identity behavior of the child. A law suit may be filed allowing child welfare authorities to conduct tests to determine child's natural and preferred behavior.

(dd) Children's civilzenship will be temporary and provisional under an implied contract with their parents. This citizenship may be confirmed or denied at the age of 18 when a person may choose one's full civilzenship. If the person rejects one's childhood civilzenship then that person will not be under any obligations that either the child or the parents may have put on the child during the child's provisional civilzenship. However, the parents are still responsible for any obligations or debts they accept in the name of the child and these may not be passed on to the child unless the child, when reaching adulthood accepts the civilzenship, if the child later chooses a different civilzenship and refuses to meet any debts incurred under the old government then those debts will be the obligation of the parents and not the former child.
No abuse coercion or withholding of entitlements by the parents may be used to pressure a child to choose a particular government civilzenship, nationality or religion.

(ee) Child Runaways
In the treaty organization, children who run away are not to be considered criminals, but may be caught and brought back by the government of jurisdiction or returned through extradition procedures, because the child has a implied contract to stay with the parents. Governments may provide refuge to a child if there is suspicion of abuse or neglect, but they may not prevent access to the child by the parents or legal guardian in the absence of any reasonable suspicion of abuse or neglect. If a government who is providing refuge to a child wants to process the child's case, they will have to file the case in the Joint Governmental Treaty Org. Courts who have the jurisdiction to process the child's case and render a judgement.

(ff) A Child Attaining the Rights of an Adult
A child may activate one's full rights at any time by establishing the capacity of self-government and the ability to provide for oneself and the authority to take full responsibility for one's actions.  Children have a right to independence from one's parents at an age when the child activates one's rights in the absence of a recognized filial contract or the breaking of that contract by the parents/guardian. This includes the right of the child to separate oneself from the parents by the child moving out on one's own or choosing new parents\guardians.
The child has a right to activate one's full rights by demonstrating the capacity to fully understand right from wrong and accept the consequences of one's decisions and be capable of providing for oneself and taking responsible care of oneself and behaving in a mature and responsible way that respects the rights of others.
A child wishing to activate one's full adult rights may prove one's understanding, responsibility and establish one's independence by the child proving one's full maturity in a hearing before a Joint Jury, in which the jury will judge the case and if they decide in favor of the child, then the child will legally be considered an adult with the same full rights of an adult.
The exception to this is, if the child has at a prior time voluntarily made a legal choice to remain under the custody of the child's parents or legal guardian either explicitly or by implied filial contract. An implied contract for a child is when the child accepts one's parents and accepts the parent's authority over the child or the child accepts the parent's homes and what is provided to the child in a way that the child has confirmed by the acceptance of these things that the child will remain under the parent's or guardian's custody until the age 18 years.
The above clause for activation of a child's full rights is only possible in three ways; (aa) the child has never accepted the parent's or guardian's custodial claims and child's home and provisions were imposed on the child against the child's wishes or, (bb) the child's parents or guardian has abused the child, thereby giving up their rightful custodial claims on the child and the child refuses to accept any other custodial claims by any other person and their is no implied contract with a government that will insure that the child receives care by another parent?guardian, or; (cc) the child is an orphan or has been abandoned and has no implied contract with a government and refuses to accept any custodial claims by any other person. The child simply refusing all claims of custody is not claiming or activating adult rights, in order for the child to activate one's adult rights, the child must prove one's maturity and responsibility. (dd) The child is an alien who does not live under a recognized filial contract and member governments are not able to place the child under the custody of other parents or a guardian and the child demonstrates the responsibility and capacity to live independently.
For any child who has accepted the love and recognition of one's parents or guardian and has accepted their home, guidance and authority and if the child's parents or guardians never abuse or abandoned the child, then the child may not sue or demand activation of one's rights until the age of consent under the law of the parents' government, without the full consent of the parents/guardian and the government of which the child is a civilzen because the child has already accepted the parents/guardians custodial authority by voluntary choice.

5. Freedom of Speech - Protest and Redress of Grievances
While an individual may choose to join a government that restricts speech, the sovereign has at all times the right to protest or to speak out against any fraud or injustice committed by that government or any activity or precept of FSUTO or member governments, which agree to allow their civilzens,  to reasonably protest the policies or their government, then to seek a redress of grievances from FSUTO or another government or civil institution for support and protection. And the member governments agree not to punish or persecute person who do protest their government or seek a   redress of grievances.

6. Freedom of Nationality and Religion
Member governments agree that the choice of one's nationality and religion is strictly up to the individual and the each person shall have the right to chose one's nationality and religion.
That if the government or civil authority is based on a particular nationality or religion, that all persons who join it, do so by their free voluntary choice and may renounce it at any time.

7. Freedom of Travel
Member governments agree that no person, who is not under suspicion of a crime or is on trial or has been convicted of a crime, has the right to travel and to leave the jurisdiction under which they live without restriction.

8. Right to Private Property
The sovereign individual brings with one, one's own private property when one joins a government or nationality; and unless the sovereign voluntarily signs a contract agreeing to give one's property over to another authority for a specified period of time, for the rest of one's life or permanently, the sovereign is free to leave that government and govern one's self or join another government, taking with one everything that one owns or has brought into the government, excepting those voluntarily accepted obligations or debts or restitution owed for crimes, and maintaining ownership of one's land and other fixed property which will immediately become independent of that government which must vacate any claims of jurisdiction on that property.
That a person has sovereignty over one's private property and chooses to join a government or nation and by doing so accepts that government's jurisdiction over one's property, but if that person should choose to renounce one's civilzenship, then the government may not confiscate the sovereign's property or force the owner to leave to go to another jurisdiction, the individual is sovereign over one's own property, and as the individual freely accepts the government, the individual may, when renouncing that government, remove any claim or jurisdiction of that authority over one's private property.

9. Entitlement to Justice
If a person is denied justice in the jurisdiction one has chosen or has been visiting, then that person may appeal to any other government's justice system. Member governments agree to allow any person whom they have in custody or incarcerated to file a writ of habeas corpus with any other member government. If any other government should agree to hear the appeal and the original government of jurisdiction objects to the appeal, then the appeal must be taken to the FSUTO-IGT Joint Court of Appeals. If no other government's Appeals Courts agrees to hear the appeal then the case may be taken to the Joint Appeals Court.

Renouncing one's civilzenship and claiming different civilzenship does not allow one to escape from criminal investigation, prosecution or punishment or from any liability or debt incurred in one's old civilzenship jurisdiction.

10. Asylum for Refugees
If the sovereign individual believes that one's chosen government or any other person or entity has violated one's rights, then that person has the right to appeal to the FSUTO for support and help in seeking justice or if necessary to give asylum to anyone fleeing from injustice and such a person can expect and is entitled to be protected and defended by the FSUTO Joint Security Forces.
All persons who flee from injustice are to be guaranteed asylum and protection by all member governments of FSUTO, if they are capable physically and financially in doing this or at least they agree to give asylum until a larger government is able to provide protection.
treaty members agree to either provide the necessary food, shelter and medical care to the refugee or to refer the refugee to someone within FSUTO who will provide these things.


The Human Rights Treaty will be managed and administered directly by the FSUTO Joint-Government.

                                                                                                              by Gregory Flanagan

ESSAY
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Copyright © 1999 (4999) The Libertocracy© Association, FSUTO© and Gregory Flanagan. All rights reserved.