FSUTO Cultural Treaty

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Section I
1. (A) The Cultural Treaty is designed to protect and encourage cultural diversity, equal opportunity, and equal access to Treaty resources by all persons and groups without discrimination, for any of the reasons listed herein, it is designed to allow people full and equal participation in a culture that respects all cultures that respect human dignity, show tolerance and doesn't encourage criminal activity. While creating such a common culture through free associations, there will be no organized censorship of private persons or entities who's free speech may offend others, people who are offended by certain types of speech will be provided with resources to protect themselves and their children by being able to selectively filter the content of material that they receive and being able to subscribe to media that precisely fits their tastes and values, and to have the opportunity to create a diversity of public spaces under different conditions and uses so as to serve the values and tastes of different people.

(B) It is the purpose of the cultural treaty to encourage organizations to develop and disseminate resources throughout the society at large so as to allow people to have the opportunity to be creative, to be able to communicate and to spread information freely. Furthermore this treaty's goal is to help individuals and groups to develop their own cultures according to their own beliefs and to allow everyone to express oneself in one's own way. The CT should help to develop culture on a large scale as well as for the individual or a small group, its purpose is to help communities, ethnic groups and nations to develop and celebrate their cultures freely in the absence of any political state, and indeed united against the coercive and destructive influences of the state. To do this requires a complex organization and large scale planning and leadership to develop and distribute resources to the general public freely without coercion, taxation or censorship commonly practiced by the state, it also requires a large international organization to encourage interaction between communities and nations while helping people to preserve their own unique cultural identity while they share in cultural exchanges free from the usual purpose of state controlled media and state sponsored cultural activities which are usually for the cause of political propaganda.
It is the mission of the FSUTO-Cultural Treaty to accomplish these things.

(C) Signatories to this treaty agree to exchange properties and resources throughout the free enterprise system that brings those properties into Treaty jurisdiction in a way that creates the full opportunity for all individuals to participate in the use and enjoyment of Treaty property and spaces in a way that allows freedom of speech, cultural expression, religion, nationality and creeds for the purpose of all people being able to use Treaty property and spaces and join together to develop meaningful cultural activities that respect and encourage diversity without discrimination because of sex, gender, sexuality, personal relationship status, race, color, ethnicity, nationality, heritage, ancestry, religion, age, creed, handicap or any cultural identifications, beliefs or practices; except for criminal behavior as defined by the FSUTO-IGT or for violations of the rules and codes of this Cultural Treaty or any of the rules in which persons or entities operate within this treaty.

(D) In Treaty spaces no person or institution may dictate how Treaty resources are to be interpreted or expressed by the people who have access to them.
Treaty property, resources and spaces are to be free, open and neutral, they are to create opportunities for people to freely participate without dictating the cultural environment to them, the cultural environment of Treaty spaces will be one of open diversity that may include any or all cultural expressions with the individual participants deciding which cultures are to be more prominent by proportional choices.

(E) Property within a Treaty space may not be claimed as the property of the Treaty Organization, but always remains the property of the individual owner who has consented, either explicitly or implicitly, to put one's property under the terms of the Cultural Treaty by one's choice to do business or participate in an activity or group in CT spaces which provide the opportunity for persons and entities to conduct commerce or engage in other activities.
An individual or entity enters into CTreaty jurisdiction whenever one, either signs the Cultural Treaty, oneself or through one's affiliate business, government or other entity, and by doing so selectively places one's business, property or resources within that authority; or the individual or entity implicitly accepts CT terms by engaging in commerce or other activities that are already under CT jurisdiction.
Signatories may selectively choose which property, resources or areas of business that are to be put under CT jurisdiction. A signatory may only choose to put one portion of one's business within the CT space or one may decide to keep one's property private or under another jurisdiction but allow limited use to other signatories under restricted CT terms, so that the property itself doesn't come under CT jurisdiction, only a particular group or activity that is organized under the CT does.

2. Properties
Cultural Treaty properties are under three authorities, public, firm and private; and in three forms; property, resources and spaces.

(A) Public property, resources or spaces belongs to all treaty members and is organized in a way so as to provide equal access and opportunity for people to use the public resources in their own way without strings being attached dictating its use.
Public treaty property will be open to all persons who are treaty members and must allow those persons the opportunity to use the public property, resources or spaces in their own way. Persons may not be denied access to use these properties because of any discriminatory reasons listed above or by failing to submit to the cultural standards of others. Though, use of that property may be restricted or kept under certain terms so as to maintain the integrity of the property, to protect the property and to regulate the use of the property so as to provide equal opportunity to all.

(B) Firms property includes businesses, clubs, institutions, in or other privately owned property that is open to the public. In this property, the owners retain the full control of the property and resources but by this treaty they pledge not to discriminate against the public or consumers when they do offer access to them for any discriminatory reasons listed above. The main difference is that the public property belongs to all members and any treaty member may use this property in their own way, firm property belongs to the individual owner(s) and they may determine the rules for the use of the property. Firm property owners who offer their resources to the public for sale, rent or in ways in which the property itself is provided for use agree by this treaty not to have strings attached so as to dictate the cultural uses of the people who buy their property.
If a firm sells, rents or allots their property, resources or services to groups or by package deals or by reservations, then according to this treaty the firm may not discriminate against any group who wishes to use their property, resources or services.
Example; public property such as a community center may be offered to people to use without dictating the type of association or activities that will be conducted in them, the only regulations to be that people may have to get a permit to use them and that they must not damage the property.
Firm owned community centers provided to the public may be operated according to particular cultural activities, but does not discriminate against any customers or visitors . The difference is that public property may not have strings attached that dictate cultural expression while firm treaty property may do so, only excluding discrimination against people.
A firm hotel or other boarding establishment owner may not dictate the private activities or sexual behavior of the individuals who rent or use the property that is offered as long as those activities don't result in damage to the property or restriction on the freedom of other people on the property to do what they want.

(C) Private property resources or spaces and private groups are sovereign and retain absolute authority over themselves. Within this treaty all private groups and private resources may be brought into Treaty property freely and with equal opportunity without discrimination or without strings being attached or conditions put on the use of public property in a way that denies individuals their freedom of association, speech, cultural identity, expressions or beliefs. This private property may be provided for use to other signatories or others strictly under the terms of the owners.

(D) No group is to be discriminated against by being denied the equal opportunity to use public property for their functions. This includes the use of public streets, parks and buildings, centers, halls or other spaces, if these spaces are allotted to the public for any group to use then no group may be discriminated against, a group is a collection of individuals who are associating together by their own sovereign choice and as such the group is to be considered as a collective sovereign individual who's rights must be respected. Therefore an organization may be formed for any reason and restrict membership and cultural expression but treaty property and spaces is not to be denied to anyone, individuals or groups for discriminatory reasons.
If a group composed of exclusively one race, ethnicity, sex, sexuality, nationality, religion, or any cultural identity is allowed to use public property or spaces exclusively for a period of time then any and all groups must be given the same equal opportunity to do so.
(E) Definitions; Property includes any physical matter. Resources may include physical matter that is used in metaphysical ways, to teach, learn, express or create inventions, works of art or other things. Spaces may include physical places in which people travel and it may include various media, organizations, clubs, institutions, web sites or other cyberspaces or any other type of organized associations.

3. Natural Areas
(A) The natural environment under this Treaty is to be maintained for the use and enjoyment of all members.
Activities in natural areas are only to be restricted and regulated to protect the natural environment and to allow equal opportunity and access to individuals and groups to use and enjoy.
No natural area may be maintained in a way that either dictates cultural expression or dies freedom of expression.
(B) Particularly areas that allow hunting must do it in a way that restricts the hunting so as to allow the freedom of other people to use the property. Hunting must be restricted to areas which are preserved specifically for hunting or for limited times to reduce the numbers of an over abundant species.
A natural area during the peak hunting season may not be monopolized by hunters, many other people are kept from the outdoors by fear of being shot or having their children shot by careless hunters, for this reason all CT natural areas are to consider the equal access to the areas by all people to be the top priority and for this reason hunting with lethal weapons or traps must be restricted in a way that allows the greatest amount of access to the area by non-hunters.
Treaty members have the right to nudity on treaty natural areas the same as people have a right to wear any type of cultural clothing they choose.
(C) Conflicts about various types of dress or undress will have to be decided by the firm who administers over the property by allowing equal access to all people either at the same time or by individuals themselves forming groups that may define themselves as clothed and nudists groups that will be given equal access to the property but at different times or in different areas at the same time.
All individuals and groups are to enjoy the right to express their cultural identity including holding gatherings and activities in natural areas that do not disturb, harm the environment or its tranquility or deny others the same right.

4. Landmarks
Landmarks; natural and manmade, may be maintained in their original unaltered condition and there may be restrictions on any alteration of them.
But any activities surrounding the landmarks are to be free for people to express their own cultural identity and to interpret the landmarks in their own way.
That means that indigenous people may interpret a landmark in a way that symbolizes their ancient past, their ancesters and their religious beliefs including holding ceremonies in, around or on the landmark. While other people may interpret the landmark differently, to them it may only have significance when their ethnic group first arrived on the land and they may hold celebrations of historic events at, around, on or in the landmark. No one may monopolize the landmark and dictate its meaning to the visiters, individuals and groups have the right under this Treaty to form their own tours, hire their own tour guides, hold their own cultural events and activities around the landmark and interpret the landmark in their own way according to their own cultural identity and beliefs, this includes the right of people to call the landmark by different names according to their preference and each is to be equally recognized.

5. Historic Sites
(A) Historic sites are to be maintained with allowance for equal opportunity for activities and interpretations according to the terms listed in this and CT; Chapters 2, 3 & 4.
The difference is that historic sites often represent one or more particular ethnic, national or religious groups or events and these historic sites should be maintained according to their historic character. But the interpretation of these sites is a matter of free speech and different people may interpret an historic site to mean different things, for that reason individuals and groups may form their own tours and host different ceremonies and activities in and around the historic site that express their own beliefs or interpretations of the site with the only restrictions being those which do not alter or harm the integrity of the historic site.
(B) Persons, groups and firms are to be permitted to have exclusive use of historic sites at certain times for the purpose of creating an environment around the historic site that is authentic to the history as interpreted by at particular group as long as other groups are also permitted to perform cultural interpretations using the site as well.
(C) Private groups may be permitted exclusive use of historic sites for periods of time or over sections of the site that doesn't significantly exclude access to the public, but, unlike with other public buildings which may be turned over exclusively to a group for a period of time to use privately, an open air historic site is a public space and groups who have exclusive use of it for the purpose of a production or activity may not exclude access to it by other people, if the other visiters do not interfere with the production or activities of the private group who is using it at that time, the exception is an historic building or room(s) that may be turned over to a private group to use privately for a period of time.

(D) Protected Environmental and Historic Properties
A site of historical importance may only be protected by the owner voluntarily choosing to place the property within a contract that specifies under what conditions the property is to be maintained. Other people who wish to preserve a property must first, either, buy it or convince to owner to agree to sign a contract guaranteeing to protect it. To pass on a responsibility to preserve the property in a certain condition the new owner must agree to keep the property within CT authority which will constitute an acceptance of an obligation to only pass on the property to another owner, or to sell through an agent who represents a CT preservation authority, who agrees to maintain it according to the terms of preservation. In this way the terms of the contract may be passed on indefinitely from one owner to the next without imposing contracts on non-signatories.

6. Arts
(A) Public artistic resources such as; studios, instruments, media or other equipment must be to offered to the public in a manner that allows those who use them to do so in their own way and to create and interpret art according to their own vision. There is to be no artistic or cultural performances organized under the authorities of this Treaty, the purpose of the Treaty authorities is to create equal opportunity and allow people to express themselves in their own way, not to tell people how they should express themselves. So Treaty authorities may only organize resources which are to be offered to the public, so people can freely express their own artistry.
The only regulations are to be that people must use them in a way that protects the property.
(B) Firms may offer artistic resources under conditions that they are to be used to create particular types of art that express certain cultural ideas, however the firms are not to discriminate against individuals or groups having access to use the firm's resources or participate in or enjoy the firm's organized arts or activities.

7. Technology
(A) All public technological resources under this Treaty shall be offered to the public without discrimination against the person or as to the lawful reasons for wanting to use the technology and without discrimination as to the cultural content that comes from the use of such technology. Technological resources offered by firms must not discriminate against persons for the reasons listed herein, but firms may prescribe the cultural terms for the use of their technology, except when offering technology to the public without any prescribed terms, then the firm may not discriminate against individuals or groups who use their technology for their own cultural expressions.
(B) Under this Treaty firms agree that when they offer resources under particular cultural terms, that those terms be reasonable and are not designed to discriminate against or exclude certain cultural communities, nationalities, ethnicities, religions or genders.

8. Education
(A) Educational resources offered under this treaty, such as; buildings, books, labs, equipment, computers, software, arts and sports resources and other materials are to follow the these guidelines.
All public educational resources are offered to all persons and entities who are members of CT respecting equal access and opportunity without discrimination for any of the reasons listed herein, no one is to be denied these resources or are they to be conditional because of the intended legal cultural uses of the resources by those who obtain them. All persons and entities have a right to use these resources to acquire exactly the kind of knowledge they want without having any particular curriculum or educational standards imposed on them, they may provide their own teachers and instructional materials to accompany the resources and they may interpret those resources, including editing certain material or filtering out other material according to their wishes.
(B) Firms offering educational resources may prescribe courses, curriculum and standards as a part of their own program. However, if the firms offer any educational resources to the general public then the people obtaining these resources may reinterpret them according to their own needs and use these resources to develop their own courses taught in their own way to serve their own culture. Firms who offer resources may not discriminate against any person or group from having access to them or in denying them the opportunity to participate in any publicly offered schools, courses or access to resources.

9. Museums
(A) Museums are used to display those artifacts and works of art that a society values and wants to preserve for the purpose of perpetuating their ethnic-culture and for education and sometimes propaganda. For this reason all displays in public museums must come from private sources and be organized by private entities.
(B) All public museums or galleries within this treaty must be restricted to merely being open showplaces or warehouses for artifacts, objects of art and other materials. A publicly operated museum under this Treaty may not discriminate against any person or group, listed herein, from having access to use the showcase to display what one values and wants to communicate to the public, the museum may not discriminate in the content of the art or cultural display since this is free speech that is left to the interpretation of the people who sponsor the exhibition. Of course, such an arrangement limits the time that any exhibition will be on display, since everyone must be given equal opportunity to display exhibitions of their own, these exhibitions will only be regulated with permits so as to ensure equal opportunity for a period of time.
(C) Firms who operate museums or galleries may of course, prescribe the exact content of any exhibition that is shown at their museum, but they may not discriminate against any person or cultural group, listed herein, from having the opportunity to create an exhibition that meets the standards of the museum or from having access to the museum. A museum operated by a firm may be created specifically to exhibit a particular culture, nationality, ethnicity, religion or other group as long as people of different groups have access and opportunity to contribute to these exhibitions and not exclusively members of the particular group whose culture is being exhibited. Also, if a firm's museum is operated in a manner that proports to allow a diversity of cultural exhibitions, then that museum must not show any pattern of discrimination against any cultural group, listed herein.
If a firm operates a museum that is proclaimed to be a public showplace which offers opportunities to people and groups to exhibit their works or artifacts, without [promoting any particular culture group, then there may not be any discrimination against any person or ethnic group who would present their culture in an exhibition.

10. (A) Media
(aa) The public media under the CT will be limited to strictly the medium itself, public ownership of the physical resources such as; computers, software, satellites, communications lines, printers, transmitters and other material are to be provided to the public allowing for equal access and opportunity to use the various media for communications and broadcasts. While broadband communications will be open to everyone, narrow bandwidth communications will have to be regulated according to CPACT Sec.1: Ch.10. No administrative authority of this treaty may operate any type of news, information service or entertainment or in any way prescribe the content or restrict or sensor the content of any communications.
Private persons or entities who use public media are free to speak according to their own opinions and no persons or groups, listed herein, may be discriminated against in having equal opportunity to use these public resources.
(bb) Firms may, of course, operate their own news and information services and prescribe and edit the content as well as restrict content according to their own choices. However, firms who offer communications equipment or resources to the general public that are not offered as a part of an opinion presentation by the firm but is sold or rented for use to anyone may not discriminate against any person or group, listed herein, from having equal access to these resources.
Firms may not organize a discriminatory blacklisting, for any of the reasons listed herein, of any persons or groups from having equal access to the media or its resources.
The CT has certain objectives to accomplish that requires that all firms operating in public should offer options or alternative content for people to insure cultural diversity and provide choices to their customers or participants in the media by allowing alternative voices to be heard, if it's consistent with the content of material being offered. Of course, the choices as to what alternative voices means should be left to the market where the customers or subscribers will ask for and pay for alternative programming or publications.
Firms offering any type of media content must, by this Treaty, provide a means for people to either; selectively choose an alternative program or publication that fits their values, or they must be provided with a means to filter out content that they consider to be offensive according to their own values.
(cc) They agree to allow representatives from different ethnic and social groups to be able to consult with the owners/operaters of the medium for the purpose of cultural diversity and/or to create opportunities for alternative voices that are being overlooked and for the purpose of stating the values of the various communities and how better to serve them, as well as developing provisions for people to be able to filter content.

(B) Publications
(aa) Firms who publish print media agree to provide their publications in as many languages as will be paid for by their customers.
(bb) They agree to allow representatives from different ethnic and social groups to be able to consult with the publication for the purpose of cultural diversity and/or to create alternative publications for voices that are being overlooked and for the purpose of stating the values of the various communities and how better to serve them, as well as developing provisions for people to be able to filter content.

(C) Television & Radio
Firms who own the entitlements to television or radio broadcasts agree to allow for cultural diversity in their programming and to allow consultants from different ethnic and social groups to meet with them to better serve the various communities and to develop alternative programming in proportion to the demands of the market and the proportionality of the different communities. They will work together to develop common programming for the general public as well as programming that meets different demographic interests, including children's programming and public service broadcasts, they will work to develop technology that better allows people to selectively choose the type of programming that they want and to filter out offensive content.
And, they will work with organizations to conduct research and develop broader bandwidths as well as modernizing technology to improve service and to open up opportunities for more people to participate in the programming and to provide access to that programming to a larger audience.

(D) Internet
Member entities who operate servers agree not to discriminate against any person or group listed herein in being able to store data on their server, set up a web site or engage in free communications or business.
Entities who operate web services and sites that are designed for the general public and which are clearly intended for open public participation agree to create an environment of cultural diversity that allows all people to participate in the web sites, and like with television and publications, they agree to allow consultants to work to develop content which appeal to all segments of society while helping to provide people with tools to filter out offensive content and to specifically tailor the use of the web sites to individual tastes, values and interests.

(E) Advertising
Advertising will be treated in the same manner as all other forms of communications which are provided by firms to the public, advertising is subject to the same conditions as all other information in that advertisers should strive to respect the diversity of cultures and their values when appealing to the public and should consult with customers in how better to provide information to them in ways that respect their values and identity.

11. Associations
Entities who operate associations for the general public or who organize any public gathering or social activity agree to create an environment of cultural diversity by including all ethnic groups as consultants to better achieve this goal and to work together to find a way to create a common cultural environment in which all can participate freely and to allow different groups to protect themselves against any behaviors that they might consider offensive.

12. Use of Treaty Property by Social Groups
The FSUTO Social Contract Treaty applies to the following Chapter.
(A) Men's and Women's Activities
(aa) Any public environment or resources offered must be provided in a way that allows people the opportunity to organize and use these Treaty spaces and resources in ways which organized their own activities based on their own interpretation of sex roles.
Firms which provide services or organize activities publicly must do so in a way that creates an environment that is tolerant and accepting of each person's definition of sex role behavior by allowing males and females to organize separately or together to create and celebrate their own activities based on sex roles, family, relationships, sexuality or masculine and feminine behavior according to their own beliefs and values without imposing it on others.
(bb) Example; properties that are offered; rented, leased or provided by reservation to the public, may be used by a group of males, females, a family or a group to order their activities according to their own roles and acceptable behaviors, they may have exclusive use of that property free from outside interference.
Persons may rent, lease or reserve property offered to the public who wish to participate in any type of legal sexual activity, as defined by the jurisdiction respecting individual rights to such activities.
Services and resources such as an athletic club, field or equipment may be used exclusively by males or females or together according to their own rules of behavior.
Businesses and services such as guided tours, outdoor activities, guest hostels (inns, resorts, houses, ranches) sports (leagues, facilities) social or psychological discussion groups, educational classes, or any other cultural activity whatsoever, that is provided as a package or service in which groups may sign up, must always provide the opportunity for males and females to organize themselves separately or together and it will allow them to organize and use these services according to their own specific gender role behavior and values, such as; religious groups, families or couples who want to use the services or resources for a romantic experience according, men and women may specifically what to organize an activity for the purpose of enhancing and supporting their social gender roles and some people may want to engage in androgynous activities devoid of sex roles or as a group of homosexuals, bisexuals or other, whatever people's definition of gender or whatever their values, no entity may discriminate against them or deny them the opportunity to use publicly provided services or resources for those reasons.
(cc) Firms agree to accept all consultants who wish to help them to create opportunities for different people to develop a culture whereby others may choose to participate or view any cultural activity or material that is according to their own activities related to sex, roles and values.
They will also work to help people to filter out any behavior or material that they might consider offensive.

(B) Ethnic Groups
(aa) Firms operating publicly agree to create an environment of ethnic diversity when offering services or organizing activities that are intended for the general public; when activities or presentations are specifically intended for a particular ethnicity they agree not to exclude other ethnic groups from participating or contributing to the activity or presentation.
Firms agree when offering services or resources or organizing activities that are left to individuals or groups to allow private ethnic groups to use their resources to organize their own activities or presentations exclusively.
(bb) Firms agree to accept consultants from all ethnic groups who wish to create an environment of cultural diversity and provide information on how to better serve and represent different ethnicities. Ethnic groups include; nationality, race, social organizations, groups with common ancestry or heritage, clubs, religion, creed, communities with different sexual or moral values or any other type of cultural group that operates within the terms of the cultural treaty and is not involved in criminal activities as defined by the IGT.

13. Religious
All public spaces and resources within this treaty must be open to all religions without discrimination, Treaty authorities may not promote or favor any particular religion or deny the free expression or exercise thereof.
Firms who create spaces, resources, or activities for the general public agree under this Treaty to create an environment whereby all persons are free to exercise and express their religion in cultural activities and presentations. Firms who choose to promote a particular religion agree not to deny access to their service, activity or presentation to people of different religions.
Firms who provide services or organize activities that are not specifically religious, agree to allow religious groups to use their resources and organize activities privately and exclusively in a way which expresses the group's religious beliefs.

14. Occupations
(A) Firms who operate public services, businesses or organizes activities which are not culturally specific and are intended for the general public, agree not to discriminate in hiring or advancement for any of the reasons listed herein.
(B) Firms may hire people based on, sex, color, age, or other physical appearance only for cultural or artistic reasons when presenting an artistic performance, a form of entertainment or for a cultural presentation in which specific roles call for persons who fit particular physical characteristics, or in the case of sex, they may hire males or females to fill specific sex roles in culturally related activities in which the sexual identity of the participant has relevance to the activity or presentation.
Firms should not show a pattern of discrimination in excluding certain ethnicities from specific cultural activities unless the firm itself is organized based on a particular ethnic activity or performance and they should not show a pattern of bias or unfairness in the assignment or opportunity given to people to participate in cultural activities based on any of the personal characteristics listed herein.
(C) Firms agree to accept consultants from all ethnic groups to better serve the cause of equal opportunity in bringing different ethnicities into their businesses, services, activities and presentations and to better represent the cultures and values of all communities.

15. Activities
(A) Presentations, fairs, parades, festivals and other participatory events;
The above section applies to this section as well.
(aa) Firms who organize activities for the general public agree not to discriminate or exclude any ethnicities from participation in those activities and they agree to allow different groups to present their own cultures and values in their own way without restriction or censorship.
(bb) Public festivals or other gatherings or such activities organized by firms under a contract that is open to the public may not restrict any cultural expression at that gathering, any individuals or groups may march in any CT public or firm parade for any reason and any group may have their own exhibit, their own entertainment or other activities as long as it does not interfere with the organizer's regulations to create equal opportunity or to prevent interference between marchers or performers, such as not allowing two bands to play at the same time, but allowing each band their equal turn.
(cc) Firms who organize activities for particular ethnic cultures agree not to exclude other groups from supporting or contributing to the ethnic culture being presented if they are willing to contribute to the activity in a way that is consistent with its design.
(dd) Groups may organize festivals, gatherings, clubs or other activities on Treaty public or firm property that is rented, leased, reserved or permitted, in a way that is exclusive to the members of those organizations and they may restrict and insist on particular cultural expressions at their function.

(B) Sports
(aa) Like with other activities, public property and firms who provide athletic property, playing fields, clubs, exercise facilities, equipment or other resources to the general public agree to allow people to use them to play and organize sports in their own way. Since sports is a matter of free speech and freedom of cultural expression for different groups.
(bb) Under this treaty, because of the importance of the right to sexual identity and the necessity of respecting the moral values of people, no firm may organize any athletic activity or sport which requires both sexes to participate in it together to be able to have access to the resources or to be able to participate in the sport itself, any entity which organizes a league, team, club, competition or other athletic activity must provide for both; separate participation by males and females and also coed participation and allow them to organize their own sports activities, clubs, teams and leagues, exclusively or coed according to their own rules and values.
(cc) Firms agree to accept consultants to better serve the interests of males and females in athletic activities and to help to organize those activities in ways to create equal opportunity and uphold the social values of different communities.

16. Restricted or Banned Behavior or Material
(A) All freely expressed behavior and material that is not imposed on others is a matter of free speech and expressions of different ideas and cultures.
Certain behavior or material may be restricted or banned in certain public, firm or private spaces by firms, community groups, and civilzen's organizations that together develop contractual agreements which define those types of behaviors or material which are considered appropriate in public and those which are not. Which behaviors or material are considered inappropriate and is to be restricted according to the terms of the contract and can apply only to the individuals and entities who voluntarily sign the contract and those who implicitly accept the terms of the contract by entering into the contractual space.
(B) Prohibited Material Contract
(C) Narcotics
(aa) Signatories agree to abstain from the possession, sale, trafficking and use of narcotics within FSUTO organized spaces. (bb) Member governments agree to, when allowed by their constitution, to use appropriate means to suppress and eliminate the trafficking and use of narcotics within their jurisdiction and to cooperate with other governments to stop the illegal drug trade between jurisdictions.

II. Cultural Treaty Agency

1. CT Superviser - Executive
The sovereign governments will determine the term by vote.
2. CT Council - (A) a council to the Committees, composed of 10 persons elected by the sovereign governments by vote.
(B) The Council members are to choose a line of succession to the Superviser in the case of the Superviser not being able to carry on one's duties.
(C) Voting

3. Committees - Managers, head each committee and are to be chosen by being nominated by the Superviser and confirmed by a majority vote of the CT Council.
Properties
Arts
Resources
Media
Social
Activities

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ESSAY
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